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Objectives of Ayurveda

Maintenance and promotion of visible positive health and cure of diseases through use of Ayurvedic medicines, through dietry restricitions and regulated lifestyle. Ayurveda is best explained in Sanskrit and best practiced by people knowledgable in Sanskrit. However, Malayalam language has its back bone as Sanskrit and many other languages together form it, thus making it very difficult to learn (that is the authentic pronunciation and writing). Infact it is a common gossip to many wanna-be learners of the Malayalam language which goes like this "If you can learn to understand, speak and write in Malayalam then its is easy to learn any language in the world; don't ask why, try it!"

 

 

 

 

 

 

 

 

 

 

Principles of Ayurveda

Ancient Ayurveda

Panchamahabhuta theory

Panchamahabhuta theory states that non-living and living matters consist of 5 elements in different ratios. These five are,
1. Prithvi (earth)
2. Jala (water)
3. Teja (fire)
4. Vayu (air)
5. Akash (ether)
Subsequently, the human body also consists of these elements making 3 biological units (doshas/dosas) of the human body namely;
1. Vata (voluntary and involuntary body functions)
2. Pitta (digestive and metabolic functions)
3. Kafa (static energy binding the tissues in the body also providing lubrication wherever essential)
 

Tridosha theory

Tridosha theory states that the human body functions normally when these 3 doshas function normally. Likewise when this equilibrium is lost and get affected by external and internal factors, the body produces  symptoms of diseases. Here the ayurvedic medicine comes into force restoring the biological equilibrium in the body.

Glimpse on history

Indian history began in the Indus valley civilisation (Harappan culture and society). During this pre-vedic period Ayurveda existed as its evident from the excavations of wall pictures depicting the practise of Ayurveda in the society. The earliest texts refering to Ayurveda are Caraka and Susruta Samhitas, which belonged to the 7the century B.C. Close to the Medival period Mercury and other metals began to be used in Ayurveda by Nagarjuna, the father of  Iatro-chemistry. He strived on this development and it was a huge success to the then existing therapies like Purgatien, Enama and Emesis, which declined to non-existence.

During the life time of Buddha, Ayurveda had a famous physician named Jivaka who was crowed 'King of Ayurvedic Physicians and Surgeons'. His specialization was brain surgery and was a disciple of sage Atreya who was a pioneer in Ayurvedic system of Medicine.

Once Jivaka and colleagues were returning from their bathing session in the river, when they came across elephant footprints. All of his colleagues except himself teased about the strange footprints that were irregular. He told them that the elephant was pregnant, blind in the right eye and would give birth immediately; they continued their laughter till it was proved by Jevaka to his guru Athreya  the proof of his conclusions; the male elephant had round footprints while the female had oblong shaped footprints like this footprint, the hind legs imprints were very deep showing signs of pregnancy and since the right hind leg was deeper he pointed that it is a male child that the elephant was carrying. From the urine samples, he further proved of the impending pregnancy the same day and finally all the grass on the left side was eaten attentively while the grass on the right side remained untouched. This is the ability of a true ayurvedic physician.

500 B.C to 1000 A.D saw the real rise of Ayurveda the 'Bhoja Prabandha" is a historical record on the Ayurvedic surgery performed on King Bhoja (1010 -1056 A.D) who was suffering from severe headache. The physicians applied 'moha aarna' (an anaesthetic powder) and opened his cranial bone and corrected the illness. During the post operation period 'sanjivam' powder was used to help King Bhoja retain consciousness. These two ayurvedic drugs are non-existent now neither are their details available.

However, the medieval period saw the decline of Ayurveda owing to frequent invasions and internal wars in Indian peninsula. Whatever was written and preserved survived and, many written works got destroyed and few re-writings of lost literature induced unauthorized modifications and incorrect redactions. It was in the light of India's independence that Ayurveda started to be resurrected again and several expert committees were formed in various states of independent India to boost this God given science of life particularly since it benefited the rich and poor alike.

Ayurveda today

Ayurveda deals with disease in six stages commonly known as Sat Kriya Kales (meaning time for treatment). It lays emphasis on preventive treatment and also in cure of diseases. On the preventive treatment arena various options of herbal drug as well as rejuvenation and applied treatment on the body are available. There is hardly a 'NO' to any diseases in Ayurveda, such is the extensive study done by many Ayurvedic physicians like Vaidyaratnam P.S. Variar, P. V. K. Variar, Vaidya Bhagwan Dosh, M. P. Vyas, Sir Joseph Bhose, Sir R. N. Chopra etc.  Vast research is carried out today by many big ayurveda companies like Kottackal research center, Dabur, Himalaya, Parrys etc. It  is believed that ayurveda even has answer to AIDS disease.
 

W.H.O (World Health Organization) states that health is a state of physical mental and social well-being and not merely a state of body free from diseases. Ayurveda also follows a similar goal in maintaining the balance of the soul, senses, mind and body. The medications and 'no-side effect' tag which the Ayurveda has been carrying for more than 5000 years have made it a trusted system of medicine across civilizations and also today. Ayurveda has knocked off Allopathic system of medicine on many grounds and has won acclaims even from W.H.O to whose standards it conforms to. What more should the modern world eating on synthetic food look to in their times of illness, the answer is simply 'Ayurveda'.

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